The Fourth Heaven

"The Fourth Heaven" is a reference to the Divine Comedy, by Dante Alighieri. In "Paradiso" (Cantos X-XIV), the Fourth Heaven is the sphere of the Theologians and Fathers of the Church. I would not presume to place myself on the same level as those greats, but I am interested in philosophy and theology; so the reference fits. I started this blog back in 2005 and it has basically served as a repository for my thoughts and musings on a wide variety of topics.

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Location: Riverside, California, United States

I am currently a graduate student in philosophy, doing research on theories of moral motivation and moral reasons. I'm also interested in topics in the philosophy of science--especially theories of explanation--and would like to become better acquainted with the writings of Kierkegaard, Husserl, and Heidegger. I am currently a member of the Free Methodist Church, have a broadly Evangelical Christian background, and am learning to better appreciate that tradition and heritage. I have a growing interest in historical and systematic theology (especially the doctrine of the Trinity and soteriology) and church history. I'm always thrilled when I get the chance to teach or preach. I like drawing, painting, and calligraphy. I really enjoy Victorian novels and I think "Middlemarch" is my favorite. I'm working on relearning how to be a really thoughtful and perceptive reader. I enjoy hiking and weight training, the "Marx Brothers", and "Pinky and the Brain".

Thursday, December 20, 2007

Graduate 97: Advent, Day 20

Returning and Rebuilding
Nehemiah 1:1-2:8; 6:15-16; 13:10-12

The book of Nehemiah covers the period, roughly, from 457 to 432 B.C., after the Jews have been allowed to return to their homeland by a Persian decree; but the city is still in a state of disrepair and vulnerable to the hostile people-groups surrounding it. This book is about how God raised up a leader to guide his people in this time.

Nehemiah’s example is instructive. His immediate response to the news that Jerusalem is still broken and endangered is to go before God, in repentance and submission. Then, throughout his interview with King Artaxerxes, he calls on God and recognizes His work in his situation. (v. 4, 8) What is remarkable is that the king is so willing to grant Nehemiah’s requests; the restoration and reconstruction of Jerusalem is funded out of the king’s treasure. Supplies are drawn from the king’s resources and forests. And despite the opposition and threats and disruptions and schemes of the surrounding nation, they are able to finish the work of reconstructing the wall in fifty-two days. What can explain or account for the Jews’ remarkable good fortune? Nehemiah credits the Lord.

Not only does he credit God, but he also sets about reinstating the policies and instructions that God had given to his people. We see in the last reading that he sets in order the Levitical priesthood and sees to it that they are properly provided for. Of course, this is necessary if the people are to continue in obedience to God. Otherwise they will just fall away from God again as they have done before.

We also, need to be conscientious about ordering our lives in such a way that we do not wander away from God. It’s so easy to do if we do not deliberately put in place ways to keep God’s desire and will before our minds. Even with the advent of Christ, our human nature and the need for patterns and habits does not change. Spiritual disciplines and active engagement with Scripture and prayer and community are vital for sustaining power in the kingdom and a constant flow of grace from God.

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God is in this place,
And that reality, seen and understood by the grace of God in Christ Jesus through the work of the Holy Spirit, makes all the difference in the world.

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